Beyond Consciousness: Western and Eastern Views on the Mind and the Path to the Superconscious

The human mind is the most mysterious and powerful dimension of our being. It is the space where thoughts are born, emotions are experienced, decisions are made, and realities are shaped. Across cultures and civilizations, thinkers, philosophers, mystics, and scientists have tried to understand the nature of the mind. Yet, the frameworks they have built vary depending on their worldview.
In the Western world, the mind is often divided into conscious, subconscious, and unconscious layers. This model, influenced heavily by psychology, particularly the works of Sigmund Freud and later thinkers, emphasizes the psychological and functional aspects of human cognition.
In the Eastern tradition, particularly in Indian philosophy, the view of the mind extends further. It not only recognizes the unconscious, subconscious, and conscious, but also includes the superconscious, a state of higher awareness, spiritual illumination, and ultimate freedom.
This difference is not merely academic; it reflects two very distinct ways of understanding human existence. The West largely focuses on the practical and the psychological, while the East extends into the spiritual, seeing the mind not just as a tool for survival, but as a gateway to liberation.
The Western Model: Conscious, Subconscious, and Unconscious
Modern Western psychology popularized the three-layered model of the mind. Let us briefly explore each level.
Conscious Mind
The conscious mind is the tip of the iceberg. It is what we are aware of at any given moment, our thoughts, decisions, reasoning, and active awareness. It is responsible for logic, willpower, short-term memory, and day-to-day choices.
When you solve a mathematical problem, plan your day, or decide what to eat, it is the conscious mind at work. Yet, most psychologists agree that the conscious mind represents only a small portion of mental activity, often said to be 5 - 10% of the whole mind.
Subconscious Mind
The subconscious mind lies just below the surface. It is the repository of habits, beliefs, automatic behaviors, and emotional patterns. It influences how we think, feel, and act without us always realizing it.
If you have ever found yourself driving home automatically without consciously thinking about each turn, that is the subconscious in action. Similarly, deep-seated beliefs like “I’m not good enough” or “I can succeed” live here, silently shaping our reality.
Unconscious Mind
Deeper still is the unconscious. Freud described it as the realm of hidden desires, fears, trauma, and repressed experiences. The unconscious mind, though inaccessible to normal awareness, influences dreams, slips of the tongue, and even our most irrational impulses.
The unconscious is like the basement of the psyche, what we don’t want to face often gets locked away here, but it continues to exert influence over us.
The Eastern (Indian) Model: Consciousness Expands Further
While the Western model helps us understand the structure of the psyche, the Indian view of the mind is far more expansive. Rooted in Yoga, Vedanta, Sankhya, and Buddhist psychology, the Indian model recognizes four dimensions of the mind: unconscious, subconscious, conscious, and superconscious.
The Unconscious (Avidya, Samskaras, Vasanas)
In Indian thought, the unconscious is not just about repressed trauma, but the storehouse of karmic impressions. Every action, thought, and experience leaves a subtle imprint, called samskāra, which gets deposited in the unconscious. These impressions create vasanas (tendencies, desires) that drive future behavior.
The unconscious thus holds not only hidden fears and suppressed desires but also the blueprint of our destiny, shaped by past lives and karmic patterns.
The Subconscious (Manas + Chitta)
Here lies the dynamic field of impressions and mental activity.
Manas (the lower mind) constantly interacts with the senses, creating thoughts, emotions, and imaginations. It is restless, ever-moving.
Chitta acts like a storage device, preserving memories, habits, and tendencies.
The subconscious is what colors our dreams, imaginations, and instinctive reactions. It is more accessible than the unconscious but still shapes our behavior in ways we often don’t notice.
The Conscious (Buddhi + Ahamkara)
Buddhi is the higher intellect, the faculty of discrimination and wisdom. It allows us to decide, reflect, and discern truth from illusion.
Ahamkara is the ego, the sense of “I” that claims ownership of actions and experiences.
This level is where reasoning, decision-making, and self-awareness operate. Unlike the Western idea of consciousness, which is limited to awareness, the Indian concept links consciousness with the deeper faculties of intellect and ego.
The Superconscious (Samādhi, Turiya, Ātman)
Beyond the ordinary mind lies the superconscious, the realm of pure awareness. This is the dimension touched in deep meditation, yoga, and spiritual practice. It is described as Samādhi in Yoga Sutras, Turiya (the fourth state) in the Mandukya Upanishad, and union with Ātman/Brahman in Vedanta.
In this state, one transcends the ego, intellect, and even subconscious impressions. The superconscious is the realm of intuition, direct perception, universal love, and ultimate freedom. It is not just a higher mind-state but a spiritual reality.
“The superconscious is not another layer of thought but the very light by which all thoughts become visible.” ~ Adarsh Singh
Superconscious as the Gateway
The greatest difference between East and West lies here:
In the West, the mind stops at the unconscious, and therapy focuses on bringing unconscious content into awareness.
In the East, the mind expands into the superconscious, where not only the subconscious and unconscious can be accessed, but also purified and transcended.
This is why meditation is considered such a powerful tool in Indian philosophy. Through meditation, the practitioner withdraws from the senses, quiets the restless manas, purifies the chitta, silences the ego, sharpens the buddhi, and finally rests in the superconscious awareness of Samādhi.
“It is only in the superconscious state that the unconscious loses its grip, and the subconscious reveals its treasures without distortion.” ~ Adarsh Singh
Practical Implications
This comparison is not just theoretical. It has profound practical consequences.
Western psychology has given us therapy, counseling, and cognitive models to deal with trauma, anxiety, depression, and behavior.
Indian spirituality has given us meditation, yoga, mantra, and self-realization techniques to transcend suffering altogether.
Both are valuable. One heals the personality, the other liberates the soul.
When integrated, they offer a complete map of the mind. Psychology can help us become whole; spirituality can help us become free.
The Path Forward: A Union of East and West
Imagine a future where therapy incorporates not just Freud and Jung but also Patanjali and Shankara. Where education teaches not only how to think but also how to still the mind. Where healing is not limited to the removal of symptoms but extends to awakening inner wisdom.
The West offers the tools of analysis; the East offers the tools of transcendence. Together, they can give humanity a balanced, holistic way of understanding the mind.
As I reflect on this, one thought comes strongly:
“The Western mind maps the landscape of thought; the Eastern mind opens the sky of consciousness. Both are needed to complete the journey.” ~ Adarsh Singh
The mind is not one-dimensional. It is layered, dynamic, and capable of reaching states far beyond ordinary awareness. While the Western world has given us the well-accepted model of conscious, subconscious, and unconscious, Indian philosophy enriches it with the superconscious, the realm of liberation and pure awareness.
This expanded vision changes everything. It means that the mind is not just a psychological mechanism to be understood but also a spiritual bridge to be crossed.
In daily life, this understanding invites us not just to analyze thoughts but to transcend them; not just to heal wounds but to awaken wisdom; not just to manage the mind but to discover the Self beyond the mind.
And so I leave you with this reflection:
“The conscious helps us live, the subconscious helps us function, the unconscious shapes us silently, but it is only the superconscious that sets us free.” ~ Adarsh Singh
Tue Sep 23, 2025